वेधाः स्वाङ्गोऽजितः कृष्णो दृढः सङ्कर्षणोऽच्युतः
वरुणो वारुणो वृक्षः पुष्कराक्षो महामनाः
vedhāḥ svāṅgo’jitaḥ kṛṣṇo dṛḍhaḥ saṅkarṣaṇo’cyutaḥ
varuṇo vāruṇo vṛkṣaḥ puṣkarākṣo mahāmanāḥ
TRANSLATION
547. Vedhāḥ: One who does Vidhāna or regulation
548. Svāṅgaḥ: One who is oneself the participant in accomplishing works
549. Ajitaḥ: One who has not been conquered by anyone in His various incarnations
550. Kṛṣṇaḥ: One who is known as Kṛṣṇa-dvaipāyana
551. Dṛḍhaḥ: One whose nature and capacity know no decay
552. Saṅkarṣaṇo-acyutaḥ: Saṅkarṣaṇa is one who attracts to oneself all beings at the time of cosmic Dissolution and Acyuta is one who knows no fall from His real nature. They form one word with the first as the qualification – Acyuta who is Saṅkarṣaṇa
553. Varuṇaḥ: The evening sun is called Varuṇa, because he withdraws his rays into himself
554. Vāruṇaḥ: Vasiṣṭha or Agastya, the sons of Varuṇa
555. Vṛkṣaḥ: One who is unshakable like a tree
556. Puṣkarākṣaḥ: One who shines as the light of consciousness when meditated upon in the lotus of the heart. Or one who has eyes resembling the lotus
557. Mahāmanāḥ: One who fulfils the three functions of creation, sustentation and dissolution of the universe by the mind alone
