I shall show you briefly that goal which the knowers of the Veda call ‘the imperishable,’ i.e., as endowed with attributes like non-grossness etc.,—that imperishable which ‘the ascetics freed from passion enter’; that imperishable ‘desiring to attain which men practise continence’. What is attained by the mind as its goal is called ‘pada’. I shall tell you briefly My essential nature which is beyond all description and which is explained in the whole of Vedanta and which is to be meditated upon. Such is the meaning.