He who focusses his life-breath between the eyebrows at the time of death with a mind rendered unswerving through its purification achieved by the strength of Yoga conjoined with Bhakti practised day after day; and he who contemplates on the ‘Kavi’ i.e., the Omniscient, the ‘Primeval’, i.e., who existed always, ‘the Ruler,’ i.e., who governs the universe, ‘who is subtler than the subtle,’ i.e., who is subtler than the individual self, ‘who is the Dhata’ of all, i.e., the creator of all, ‘whose nature is inconceivable,’ i.e., whose nature is other than everything else, ‘who is sun-coloured and beyond darkness,’ i.e., who possesses a divine form peculiar to Himself—he who concentrates on Him, the Divine Person described above, between the eyebrows, attains Him alone. He attains His state and comes to have power and glory similar to His. Such is the meaning.

Then He describes the mode of meditation to be adopted by the seeker of Kaivalya or the Jijñasu (i.e., of one who seeks to know his own self or Atman in contrast to one whose object is God-realisation).