BG 14.17
सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च
प्रमादमोहौ तमसो भवतोऽज्ञानमेव च
sattvātsañjāyate jñānaṃ rajaso lobha eva ca
pramādamohau tamaso bhavato'jñānameva ca
TRANSLATION
From the Sattva arises knowledge, and from Rajas greed, from Tamas arise negligence and delusion, and, indeed ignorance.
PURPORT
From the increase of Sattva, knowledge i.e., ‘true and direct knowledge’ of the self arises. From Rajas develops likewise ‘intense desire’ for heaven etc. From Tamas similarly develops ‘negligence’ leading to evil deeds; and from this, delusion, i.e., erroneous knowledge; and from that still more Tamas; and thence ignorance, namely absence of knowledge.
