कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्
केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया
kathaṃ vidyāmahaṃ yogiṃstvāṃ sadā paricintayan
keṣu keṣu ca bhāveṣu cintyo'si bhagavanmayā
TRANSLATION
How can I, Your devotee, know You by constantly meditating on You? And in what modes, O Lord, are you to be meditated upon by Me.
PURPORT
I, ‘Your devotee’(Yogin), namely, one engaged in Bhakti Yoga, and ‘constantly meditating on You’ with devotion, namely, embarked on meditation on You,—how am I to know You, the object of meditation, as possessing a multitude of auspicious attributes like sovereignty etc.? And in what varied modes of mental dispositions,which are as yet untold and which are different from the intelligence, knowledge etc., described earlier, are You the Controller of all, to be meditated upon by me.