In the eighth chapter the details connected with the differences prevailing among the various kinds of devotees have been expounded. Now the nature of Upasana, which takes the form of Bhakti, is explained after investigating the eminence of the Supreme Person who is the object of adoration.The superiority of the Jñanin is also elaborated.

I will declare to you, who does not cavil, this most mysterious knowledge called Upasana, which is of the nature of Bhakti, together with special knowledge, namely, the distinguishing knowledge of how it differs from other meditations. The import is this: You have heard of My eminence, which is distinct in kind from all other forms of greatness and is unlimited in its modes. You must have been convinced that it can be so only and not otherwise. To you whose mind is thus prepared, I shall declare that knowledge by acquiring which, and making which your way of life, you will be emancipated from all evil that hinders you from attaining Me.